Monday, 18 August 2025

THE FURY OF BACK, WOODBURY, 1844.

 "On Wednesday, Perram, a sheriff's officer residing on St. David's Hill in this city, went with his father to the house of Richard Back, labourer, at Woodbury, to distrain.

"Having taken possession in the absence of Back, they proceeded to take an inventory of the goods, when Buck hastily entered, and uttering a vindictive expression of recognition, snatched the poker from the hearth and belaboured Perram so unexpectedly as to render both his arms powerless, and then struck him on the head with such violence as to produce an effusion of blood from the ear, and render him insensible.

"The fury of Back then vented itself on Perram's father, whom he knocked down by a blow on the nose, which cut it open.

"The sister-in-law of Back, who lived in a contiguous house, tendered some assistance to Perram, who lay, apparently dying, in the doorway, for which her brutal relative kicked her so severely as to fracture a portion of her ribs."

For these outrages Back has been summoned to appear at the Castle of Exeter on Friday, when the case will be investigated."


The Exeter and Plymouth Gazette  (14th September, 1844.) clearly does not let the fact that there is a case yet to come to court restrict its telling of this story.   The vindictiveness of Richard Back's expression, his violence,  fury and  brutality, are literally prejudicial assessments although they are probably true enough.  I don't, however, believe Perram was dying, not even apparently.  

The life of a sheriff's officer was never easy and leaving the civilized world of St. David's, Exeter, in order to visit wild Woodbury clearly held dangers for one and for one's aged parent.

Sisters-in-law are always spoiling one's fun.   

Monday, 11 August 2025

A JOHNNY RAW, EXETER, 1844.

"Elizabeth New, a lady of the pave, was brought up in charge by Perriam, of the night police, having been taken into custody about a quarter before 1 o'clock that morning in West-street, under the following circumstances as detailed by a young man named George Farrant of Budleigh Salterton, carpenter and joiner, - a sort of johnny raw, - now residing in Preston-street, in this city.

"He had been spending the evening at his brother-in-laws's on Quay Hill, where there had been a bit of a jollification and good supper, and of course the party got a little swipy.  At the hour mentioned however, he was on his return to his lodgings, when he encountered in West-street Elizabeth New with several other damsels.

"New ran to him, caught him round the waist, using much endearment, and saying "this is the man for me."  Poor Farrant, in his innocence, was astonished, he had never been so tenderly treated before, but still he was perfectly horrified that any woman should thus act, and piteously entreated that she should let him go.  Thus gently and piously urged she yielded to his earnest request, but, he was no sooner liberated from her powerful grasp, than he discovered his watch was gone.  he then at  the top of his voice sung out "watch" and, as before stated, Perriam came to his assistance.

"The watch was gone sure enough, the silk guard, round his neck to which it had been suspended having been dexterouly severed with a knife; an implement such as was found on the prisoner after she was brought to the Hall.  New, however, protested her innocence - (having meanwhile urged her companions to "cut.")   - nor was any watch found in her possession.

"Farrant, on the question being put from the Bench, said he could not say the prisoner had taken his watch.  And this not being deemed sufficient ground for her further detention, New was cautioned and directed to be liberated, and the case was dismissed.


The Flying Post's court-reporter, as so often, invents as much as he reports.  The naivety of  George Farrant,  the strength of Elizabeth New's arms, the (not proven) dexterous severing of the silk guard,  the crying of "watch" (a horrible pun!?) &c. cannot be more than assumption; still, it makes the story more entertaining.

There must be more slang terms to describe an excess of alcohol than anything else.  I had not met swipy/swipey before but I learn that Dickens uses it and it derives from swipes, another slang term,  once used  to mean thin, tasteless, washy beer and, according to my wonderful Lloyd's Encyclopaedic Dictionary, 1895, cognate to a Danish word: svip.  (there's many a svip twixt cup and lip!!)

There was a constable to hand!!!

I'm irrationally pleased that Elizabeth New was not sent to prison or worse.  Even if, as seems likely, she did steal George's watch, she sounds a jolly sort of young woman,  the kind one finds with her damsel mates roaming Exeter these days at a quarter to one any morning of the week. 

Source: The Exeter Flying Post, 29th August 1844.


Saturday, 9 August 2025

THE SECRETARY ON HORSEBACK, EXETER, 1844.

 "TEMPERANCE PROCESSION. 

"The Members of the Temperance Society and the Independent order of Rechabites, a friendly society entirely composed of teetotallers, walked from Exeter the field near the Station, which is alluded to in another place, in procession. In addition to the Members residing at Exeter, there were several visitors from Teignmouth, Taunton, Bridgwater and Tiverton, came to Exeter for the double purpose of taking a holiday for the Railway Festival, and making a temperance demonstration. We may just remark here that Mr. Knott chemist, of Exeter, who is firm advocate of temperance, sent as a present to the members at their place of rendezvous, several dozen bottles of soda water and lemonade." 

"PROCESSION :  Was marshalled on Northernhay at half-past nine, and proceeded through St. Sidwells to the Black-boy turnpike, back again, and through High-street, Fore-street, Bridge-street, Bartholomew-street and Yard, North-street, and St. David's Hill to the Station. An idea may formed of extent of the procession, when we say that it reached from Pratt's London Inn to the top of Summerland-street St. Sidwell's. It was marshalled as follows. 

"The Secretary on horseback. 

"THE MAGNET COACH, Drawn by four horses, decorated with evergreens, and ornamented with Banners having the inscriptions, Temperance promotes education," "Touch not —taste not —handle not," Come with us and we will do you good." 

"BAND OF MUStC. Members of Temperance Society two and two, wearing their sashes and medals. 

"A FLAG, Bearing the inscription God save the Queen." 

"Members two and two. 

"The Banner of the Exeter Total Abstinence Society, having the arms of the Society richly emblazoned. 

"Members two and two. 

"The Banner of the Exmouth Total Abstinence Society. 

"Members two and two. Two white and pink flags. Members two and two. 

"The Taunton Total Abstinence Society's Banner of crimson silk, having the arms of the Society beautifully painted upon it by Mr. Havill, of Taunton. 

"Members two and two. 

"A banner, emblazoned with a large regal crown, and a dove descending towards it. 

"Members two and two. 

"Banner, with motto, "Faithful unto Death." 

"Members two and two. 

"Banner, motto, Religion our support."

"Members two and two. 

"A large white Banner, bearing the motto, "Temperance youth prevents poverty in old age." 

"Members two and two. 

"Banner, motto, " No drunkard shall inherit the kingdom of Heaven." 

"Members two and two. 

"Banner, Total Abstinence is beneficial to all; hurtful to none." 

"Members two and two. 

"Banner of the members of tbe Juvenile Temperance Society. 

"Members two and two. Banner, motto, " Buds of Promise." THE EXMOUTH BRASS BAND. 

"The members of the Independent order of Rechabites of the Tents of Exeter, Tiverton, Taunton and Teignmouth. 

"The Union Jack. 

"The Banner of the Exeter Rechabite Tent.

"Members two and two. 

"The Banner of the Taunton Rechabite Tent. 

"Members two and two. 

"The Chief Ruler Wearing the sash and insignia of his degree, supported by officers bearing emblematical Banners The moon and stars." 

"The Deputy Ruler, Wearing the sash and decorations of his degree, and supported by officers bearing banners —the Sword and the Cornucopia. 

"The Tent Keeper, In full costume, bearing his banner—the Crimson Tent. The Stewards, In full costume, with their Banners, Coiled Serpents and Doves Motto, Be ye wise as serpents, but harmless as Doves.

"The Outside Guardian, In full costume, with his Banner, the Lamb and Eye. 

"The Inside Guardian, In full costume, with his Banner, the Beehive. 

"The Levite, With his Banner, the Golden Sheaf.

"Officers of the Tent, With the scrolls of the Rechabite Laws. The Elders, In full costume, each one bearing his Shield, with emblems of Temperance, Fortitude, Justice, Faith, Hope, Charity, Peace, and Plenty. Members two and two. The procession excited much attention, and was followed by a great concourse of persons through the city, and to the Station."

Every age has its causes.  I watched the Pridies' parade pass through Northernay a few weeks ago with its larding of men dressed in women's clothes and young people 'asserting themselves' with their bodies, their bling, their piercings and their tattoos and with every kind of 'let it all hang out', kitschy costume.  There were many banners but none, I contend, flying as well-intentioned nor with the dignity and sincerity of those of the teetotalers and Rechabites of 1844. 

Source:  The Western Times, 4th May, 1844.